Palestinian Dignity

"Human dignity is the same for all human beings: when I trample on the dignity of another, I am trampling on my own." ~ Pope Francis

"We need to realize that poverty doesn't only consist of being hungry for bread, but rather it is a tremendous hunger for human dignity. We need to love and to be someone for someone else" ~ St. Teresa of Calcutta

"No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite." ~ Nelson Mandela

Drawing largely from Donna Hicks' research in international conflict resolution, Canada’s Truth and Reconciliation process with Indigenous peoples offers a framework of principles and pathways aimed at restoring dignity for all parties. Canadian society as a whole is participating in this national healing process, striving to recognize and uphold the dignity of all individuals.

Could Israeli society undertake a similar journey?

All human beings possess dignity. Dignity is an inherent value, a profound wealth that marks every human as invaluable, irreplaceable, and priceless. However, this dignity is vulnerable and easily harmed. Every person deserves to have their dignity acknowledged and respected.

How could a clear understanding of dignity reshape the dynamics of a deeply imbalanced conflict, which many view as bordering on ethnic cleansing or even genocide?

Could such an understanding of dignity foster peace, mutual respect, and coexistence?

If the following principles could resonate and be put into action, there is hope for positive change:

Recognizing the diversity of race, religion, and culture among Palestinians and Israelis would encourage mutual respect and dismantle barriers of dehumanization. Acknowledging the contributions of both Palestinians and Israelis could help build a more cohesive and supportive community. Recognizing the pain and suffering experienced by those affected by the conflict could lay the foundation for healing and reconciliation.

Ensuring that all individuals feel a sense of belonging—whether within family, community, or nation—could create a shared sense of unity. Inclusive policies and practices would help bridge divides and promote solidarity. The safety and psychological well-being of civilians must be a top priority, with measures in place to protect individuals from harm and humiliation. Such efforts could reduce fear and build the sense of security essential for peace.

Treating people with justice and equality could address grievances and prevent future conflicts. Fair and transparent laws, when equitably enforced, build trust in institutions and governance. Fostering self-reliance and autonomy would strengthen communities, encouraging positive, sustainable change. Open dialogue, which allows for the exchange of perspectives, can cultivate empathy.

Starting from a foundation of trust can reduce tensions and strengthen relationships. Taking responsibility for past actions and apologizing for wrongs committed can repair relationships and promote a culture of integrity. Finally, a commitment to changing harmful behaviors would signal a dedication to upholding dignity for all, creating the potential for a peaceful and equitable coexistence.

I think Israeli society has a very long road to recovery and healing, to build dignity in all the people of that region.